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Punishment, in modern criminal law, is a penalty inflicted by the state
upon a person for committing a criminal offence.

In early societies punishment for a crime was left to the person wronged
or to his or her or tribe. The punishments inflicted were
characteristically cruel, and, by modern standards, out of proportion to
the offence committed. Torture and capital punishment, prevalent early
forms of punishment, evolved largely from old beliefs in vengeance. With
the growing complexity of society and the centralization of governments,
the right to punish was taken from the offended party and vested in the

Only at the end of the 18th century significant call for improved
criminal procedure arise. Punishment came to be thought of not only as
express vindication but also as a means of protecting the laws from
abuse by individual members of the society. Deterrence and separation
from society, rather than revenge, became the principal purposes of
punishment, with the degree of penalty adjusted to reflect the nature of
the crime. Ensuing reforms reduced the number of capital crimes,
restricted corporal punishment, and virtually abolished mutilation,
replacing most of these harsh measures with imprisonment. Emphasis began
to be placed on rehabilitation for the good of society and the
individual, rather on punishment for its own sake.

The issue of punishment versus benign corrective treatment has persisted
to this day. Arguments against punishment cite its essentially
vindictive and peremptorily negative nature; its effects are viewed as
ineffective and perhaps even destructive. Proponents of legal
punishment, on the other hand, stress its value as a sobering deterrent
to those criminally inclined and, in the case of imprisonment for its
own sake, as a means for protecting society from chronic or dangerous
lawbreakers. Criminal codes of the different countries vary with regard
to specific penalties that may be imposed for crimes.

In modern law the most severe form of punishment is capital punishment,
legal infliction of the death penalty. The usual alternative to the
death penalty is long-term or life imprisonment.

The classic moral arguments in favor of the death penalty have been
biblical and retributive. “Whosoever sheds man’s blood, by man shall his
blood be shed” (Genesis 9:6) has usually been interpreted as a divine
warrant for putting the murderer to death. “Let the punishment fit the
crime” is its secular counterpart; both maxims imply that the murderer
deserved to die. Proponents of capital punishment have also claimed that
society has the right to kill in defence of its members, just as the
individual may kill in the self-defence. The analogy to self- defence,
however, is somewhat doubtful, as the effectiveness of the death penalty
as a deterrent to violent crime has not been proved.

Critics of the death penalty have always pointed to the risk of
executing the innocent, although definitely definitely established cases
of this sort in recent years are rare. They have also argued that one
can accept retributive theory of punishment without necessarily
resorting to the death penalty; proportioning the severity of punishment
to the gravity of the crime does not require the primitive rule of “a
life for a life”.

Nowadays many countries of the world have abolished the death penalty.
The most severe form of punishment in Ukraine is life imprisonment.

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